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Software Vault: The Gold Collection
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Software Vault - The Gold Collection (American Databankers) (1993).ISO
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PNT.001
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V03350
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1993-04-13
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03353
# Joh 10:16
\\And other sheep I have, which are not of this fold.\\ Not
Jews, of whom his followers then were, but Gentiles who would
soon be called to him. These would hear his voice, enter through
the door, into the same fold as the Jewish Christians, so that
there would be "one fold and one shepherd." There is only one
Church and one door into it, and one Shepherd over it.
(PNT 369)
03355
# Joh 10:18
\\I lay it down of myself.\\ His life. He gave himself for
man of his free will. He laid it down on the cross; he took it
up when he rose from the dead. Abbott says of the lesson in
these 18 verses, "I understand this lesson to be a parable with
a double application. First, Christ compares the Pharisees to
shepherds, himself to the door, and declares that those only are
true shepherds who enter through the door; that is, through
Christ and his authority. All others are thieves and robbers.
Then he changes the application and declares himself the good
shepherd whose praises David and Isaiah sung, and indicates the
nature of the service that he will render unto his sheep by
giving for them his life."
(PNT 369-370)
03359
# Joh 10:22
\\It was . . . the feast of dedication.\\ Two months after
the last incidents, which occurred at and shortly after the
Feast of Tabernacles. The Feast of Dedication occurred in
December, was not divinely appointed, but was instituted by
Judas Maccabaeus in 164 B.C., to commemorate the purification of
the temple after it had been defiled by the Syrians. Jesus took
the occasion to teach the people that came together. There is no
proof that he observed it.
(PNT 370)
03360
# Joh 10:23
\\Walked . . . in Solomon's porch.\\ A long covered colonnade
that was a part of the temple.
(PNT 370)
03361
# Joh 10:24
\\The Jews . . . said.\\ The ruling class. They came, not for
information, but to secure ground for accusation.
(PNT 370)
03362
# Joh 10:25
\\I told you, and ye believed not.\\ See
# 5:19 8:36,56,58 9:36
(PNT 370)
03363
# Joh 10:26
\\Ye believe not, because ye are not my sheep.\\ Not from
lack of proof, but from a lack within themselves. If, as his
sheep, they would follow (hear and obey) they would recognize
him.
(PNT 370)
03365
# Joh 10:28
\\...neither shall any [man] pluck them out of my hand.\\
No one can wrest from the Shepherd's hand any of his sheep.
03366
# Joh 10:29
\\No man is able to pluck [them] out of my Father's hand.\\
The sheep who hear his voice and follow him.
# 10:27
This is the condition of their safety. If they comply with it
God's grace will save them from the adversary.
(PNT 370)
03367
# Joh 10:30-31
\\I and [my] Father are one.\\ Are so united that the Father
is pledged to keep the sheep of the Son. These words the Jews
held to be blasphemy, and sought to stone him. Compare
# 8:52
(PNT 371)
03370
# Joh 10:33
\\For blasphemy.\\ Because he said he and the Father were
one.
# 10:30
(PNT 371)
03371
# Joh 10:34
\\Is it not written in your law.\\ In
# Ps 82:6
\\I said, Ye are gods?\\ It was there addressed to judges.
Christ's argument is: If your law calls judges gods, why should
I be held guilty of blasphemy for saying that I am the Son of
God?
(PNT 371)
03373
# Joh 10:36
\\Whom the Father hath sanctified.\\ Set apart.
(PNT 371)
03376
# Joh 10:39
\\Therefore they sought again to take him.\\ A few moments
before they would have stoned him by mob violence,
# 10:31
but when they had cooled somewhat they sought to arrest him.
(PNT 371)
03377
# Joh 10:40
\\And went away beyond Jordan.\\ He had been nearly three
months in Jerusalem, a very stormy ministry. Twice efforts were
made to mob him;
# 8:59 10:31
twice to arrest him.
# 7:32,45 10:39
His time would not come yet for three months, till the next
passover, and he retired from the storm for a season.
In the other gospels there are recorded a number of the
incidents of his ministry beyond the Jordan.
(PNT 371)
03380
# Joh 11:1
SUMMARY OF JOHN 11
\\Lazarus Raised from the Dead\\
Lazarus Sick Unto Death
Jesus Sent For
Lazarus Dead and Buried When He Comes
The Resurrection and the Life
Lazarus Comes Forth at the Word
Many Jews Believe
The Sanhedrin Takes Counsel Against Christ
The Prophecy of Caiaphas
The Passover at Hand
\\A certain [man] . . . [named] Lazarus.\\ He is not named in
the other Gospels, though his sisters are.
\\Bethany.\\ About two miles east of Jerusalem, on the
eastern slope of Mount Olivet.
\\The town of Mary . . . and Martha.\\ John speaks of the
sisters as well known in the church. They had been named by
Luke, who wrote before him. See
# Lu 10:38-42
(PNT 372)
03381
# Joh 11:2
\\It was [that] Mary.\\ As there are several NT Marys, John
points out this one by the well known incident of the anointing
described in
# 12:1-11
(PNT 372)
03382
# Joh 11:3
\\His sisters sent to him.\\ Unto Jesus who was now beyond
Jordan. In their distress they turn to the Lord.
(PNT 372)
03383
# Joh 11:4
\\This sickness is not to death.\\ That is, death shall not
prevail, but God shall be glorified by his rescue from death.
(PNT 372)
03385
# Joh 11:6
\\He abode two days still in the same place.\\ Because his
work there was not yet done. He was in Perea; Lazarus was at
Bethany in Judea.
(PNT 372)
03388
# Joh 11:9
\\Are there not twelve hours in the day?\\ This is his answer
to the protest of his disciples against going to Judea again,
where the Jews seek his death. He sees his course clearly and is
walking in the day.
(PNT 372)
03390
# Joh 11:11
\\Our friend Lazarus sleepeth.\\ Jesus more than once called
death a sleep, because it was only a temporary slumber.
(PNT 372-373)
03395
# Joh 11:16
\\Let us also go, that we may die with him.\\ The Jews were
so hostile when they left Jerusalem that they expect him to be
put to death.
(PNT 373)
03398
# Joh 11:19
\\Many of the Jews came to Martha and Mary.\\ Jews from
Jerusalem, of which Bethany was a suburb. As "Jews" in John's
usage means the ruling classes, the fact that they came shows
that the family of Lazarus was influential. These came to
"comfort"; that is, to sit with and talk to the mourners. The
mourning was kept up thirty days.
(PNT 373)